Those of the first
and second degree can not thus be honored. They are not entitled to
funeral obsequies, nor are they allowed to attend a Masonic funeral
procession. (Webb's Monitor, pp. 132-133.)
Again: Though Masonry makes professions of universal benevolence on
the ground "that the radiant arch of Masonry spans the whole habitable
globe;" though it declares that every true and worthy brother of the
order, no matter what be his language, country, religion, creed,
opinions, politics, or condition, is a legitimate object for the
exercise of benevolence, (Masonic Constitutions, by Grand Lodge of
Ohio, p. 80); still it is declared that "Master Masons only are
entitled to Masonic burial or relief from the charity fund." (Masonic
Constitutions by Grand Lodge of Ohio, p. 39.) The rulers of Masons can
not be chosen from the members of the first or second degree. It is
thus seen that the first two degrees serve as a sort of substratum on
which the other degrees rest, and the "honors and benefits" are not
intended for persons of the former.
The exclusiveness and selfishness of other secret associations are
also apparent from their regulations. As shown above, they exclude all
diseased and infirm persons from membership, and of course from all
the "benefits." They generally provide that, in case of sickness or
disability, a member shall receive three dollars per week, and in case
of the death of a member, the sum of thirty dollars shall be
contributed toward defraying his funeral expenses.
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