So it was reported
to Milton, and so Milton believed. He nursed his wrath, and took
two years to meditate his blow. He caused inquiries to be made into
Morus's antecedents. It happened that Morus's conduct had been wanting
in discretion, especially in his relations with women. He had been
equally imprudent in his utterances on some of the certainties of
Calvinistic divinity. It was easy to collect any amount of evidence
under both these heads. The system of kirk discipline offered a
ready-made machinery of espionage and delation. The standing jest of
the fifteenth century on the "governante" of the cure was replaced, in
Calvinistic countries, by the anxiety of every minister to detect his
brother minister in any intimacy upon which a scandalous construction
could be put.
Morus endeavoured, through every channel at his command, to convince
Milton that he was not the author of the _Clamor_. He could have saved
himself by revealing the real author, who was lurking all the while
close to Milton's elbow, and whose safety depended on Morus' silence.
This high-minded respect for another's secret is more to Morus'
honour, than any of the petty gossip about him is to his discredit.
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