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Spurgeon, Caroline F. E., 1869-1942

"Mysticism in English Literature"

His hymn to her "name and
honor" is one of the great English poems; it burns with spiritual flame,
it soars with noble desire. Near the beginning of it, Crashaw has, in
six simple lines, pictured the essential mystic attitude of action, not
necessarily or consciously accompanied by either a philosophy or a
theology. He is speaking of Teresa's childish attempt to run away and
become a martyr among the Moors.
She never undertook to know
What death with love should have to doe;
Nor has she e're yet understood
Why to shew love, she should shed blood
Yet though she cannot tell you why,
She can LOVE, and she can DY.
Spiritual love has never been more rapturously sung than in this
marvellous hymn. Little wonder that it haunted Coleridge's memory, and
that its deep emotion and rich melody stimulated his poet's ear and
imagination to write _Christabel_.[71] Crashaw's influence also on
Patmore, more especially on the _Sponsa Dei_, as well as later on
Francis Thompson, is unmistakable.
William Blake is one of the great mystics of the world; and he is by far
the greatest and most profound who has spoken in English. Like Henry
More and Wordsworth, he lived in a world of glory, of spirit and of
vision, which, for him, was the only real world.


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