[136] Nothing of this sort appears to have been included in
the old Babylonian version.Our text proceeds with the scene between
Enkidu and the woman, in which the latter by her charms and her appeal
endeavors to lead Enkidu away from his life with the animals. From
the abrupt manner in which the scene is introduced in line 43 of the
Pennsylvania tablet, it is evident that this cannot be the _first_
mention of the woman. The meeting must have been recounted in the
first tablet, as is the case in the Assyrian version. [137] The second
tablet takes up the direct recital of the dreams of Gilgamesh and
then continues the narrative. Whether in the old Babylonian version
the scene between Enkidu and the woman was described with the same
na?ve details, as in the Assyrian version, of the sexual intercourse
between the two for six days and seven nights cannot of course be
determined, though presumably the Assyrian version, with the tendency
of epics to become more elaborate as they pass from age to age, added
some realistic touches. Assuming that lines 44-63 of the Pennsylvania
tablet--the cohabitation of Enkidu and the address of the woman--is
a repetition of what was already described in the first tablet, the
comparison with the Assyrian version I, 4, 16-41, not only points to
the elaboration of the later version, but likewise to an independent
recension, even where parallel lines can be picked out.
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