Now all this has nothing to
do with Gilgamesh, and clearly sets forth an entirely different
idea from the one embodied in the meeting of the two heroes. In the
original Enkidu tale, the animal-man is looked upon as the type of a
primitive savage, and the point of the tale is to illustrate in the
na?ve manner characteristic of folklore the evolution to the higher
form of pastoral life. This aspect of the incident is, therefore,
to be separated from the other phase which has as its chief _motif_
the bringing of the two heroes together.
We now obtain, thanks to the new section revealed by the Pennsylvania
tablet, a further analogy [107] with the story of Adam and Eve,
but with this striking difference, that whereas in the Babylonian
tale the woman is the medium leading man to the higher life, in the
Biblical story the woman is the tempter who brings misfortune to
man. This contrast is, however, not inherent in the Biblical story,
but due to the point of view of the Biblical writer, who is somewhat
pessimistically inclined and looks upon primitive life, when man went
naked and lived in a garden, eating of fruits that grew of themselves,
as the blessed life in contrast to advanced culture which leads
to agriculture and necessitates hard work as the means of securing
one's substance.
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