" And what satisfactory meaning can you give to the
words, "Let the earth bring forth," and "the earth brought forth,"
in immediate proximity to the words, "and God made," unless while
the ultimate source was God's creative power, the immediate process
of formation was one of evolution.
The Bible is big and broad enough to include both ideas, the human
mind is prone to overestimate the one or the other. Traces, at
least, of a similar mode of thought persisted by the Greek Fathers
of the Church, and disappeared, if ever, with the predominance of
Latin theology. To the oriental the idea of evolution is natural.
The earth is to him no inert, resistant clod; she brings forth of
herself.
But our ancestors lived on a barren soil beneath a forbidding sky.
They were frozen in winter and parched in summer. Nature was to them
no kind foster-mother, but a cruel stepmother, training them by
stern discipline to battle with her and the world. They peopled the
earth with gnomes and cobolds and giants, and their nymphs were the
Valkyre. Their God was Thor, of the thunderbolt and hammer, and who
yet lived in continual dread of the hostile powers of Nature. A
Norse prophet or prophetess standing beside Elijah at Horeb would
have bowed down before the earthquake or the fire; the oriental
waited for the "still small voice.
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