Secondly, Who is here
tempted and at what time this temptation happened. Thirdly, How and by
what means He was tempted. Fourthly, Why He should suffer these
temptations, and what fruits ensue to us from the same.
First, Temptation, or to tempt, in the Scriptures of God, is called to
try, to prove, or to assault the valor, the power, the will, the
pleasure, or the wisdom--whether it be of God, or of creatures. And it
is taken sometimes in good part, as when it is said that God tempted
Abraham; God tempted the people of Israel; that is, God did try and
examine them, not for His own knowledge, to whom nothing is hid, but to
certify others how obedient Abraham was to God's commandment, and how
weak and inferior Israelites were in their journey toward the promised
land. And this temptation is always good, because it proceeds
immediately from God, to open and make manifest the secret motions of
men's hearts, the puissance and power of God's word, and the great
lenity and gentleness of God toward the iniquities (yea, horrible sins
and rebellions) of those whom He hath received into His regimen and
care. For who could have believed that the bare word of God could so
have moved the heart and affections of Abraham, that to obey God's
commandment he determined to kill, with his own hand, his best-beloved
son Isaac? Who could have trusted that, so many torments as Job
suffered, he should not speak in all his great temptation one foolish
word against God? Or who could have thought that God so mercifully
should have pardoned so many and so manifest transgressions committed by
His people in the desert, and yet that His mercy never utterly left
them, but still continued with them, till at length he performed His
promise made to Abraham? Who, I say, would have been persuaded of these
things, unless by trials and temptations taken of His creatures by God,
they had come by revelation made in His holy Scriptures to our
knowledge? And so this kind of temptation is profitable, good, and
necessary, as a thing proceeding from God, who is the fountain of all
goodness, to the manifestation of His own glory, and to the profit of
the suffered, however the flesh may judge in the hour of temptation.
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