It
was, in reality, fit and natural to call "one" the day whose character
is to be one wholly separated and isolated from all others. If Scripture
speaks to us of many ages, saying everywhere "age of age, and ages of
ages," we do not see it enumerate them as first, second, and third. It
follows that we are hereby shown, not so much limits, ends, and
succession of ages as distinctions between various states and modes of
action. "The day of the Lord," Scripture says, "is great and very
terrible," and elsewhere, "Woe unto you that desire the day of the Lord:
to what end is it for you? The day of the Lord is darkness and not
light." A day of darkness for those who are worthy of darkness. No;
this day without evening, without succession, and without end is not
unknown to Scripture, and it is the day that the Psalmist calls the
eighth day, because it is outside this time of weeks. Thus, whether you
call it day or whether you call it eternity, you express the same idea.
Give this state the name of day; there are not several, but only one. If
you call it eternity still it is unique and not manifold. Thus it is in
order that you may carry your thoughts forward toward a future life that
Scripture marks by the word "one" the day which is the type of eternity,
the first-fruits of days, the contemporary of light, the holy Lord's
day.
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