They thought themselves secure; they claimed palaces of
pearl and silver under the oath and seal of the Omnipotent; they
believed themselves rich with an irrevocable benediction which set them
above the stars; and immediately they discovered humility. It was only
another example of the same immutable paradox. It is always the secure
who are humble.
This particular instance survives in the evangelical revivalists of the
street. They are irritating enough, but no one who has really studied
them can deny that the irritation is occasioned by these two things, an
irritating hilarity and an irritating humility. This combination of joy
and self-prostration is a great deal too universal to be ignored. If
humility has been discredited as a virtue at the present day, it is not
wholly irrelevant to remark that this discredit has arisen at the same
time as a great collapse of joy in current literature and philosophy.
Men have revived the splendour of Greek self-assertion at the same time
that they have revived the bitterness of Greek pessimism. A literature
has arisen which commands us all to arrogate to ourselves the liberty of
self-sufficing deities at the same time that it exhibits us to ourselves
as dingy maniacs who ought to be chained up like dogs.
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